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SENTENTIA. European Journal of Humanities and Social Sciences
Правильная ссылка на статью:

A.S. Razin Ethno-confessional relations in modern Russia: formation and epistemological status

Аннотация: In the modern social philosophy and ethnic sociology the different trend has become the dominant according to which nationality is the product of personality self-identification, that is a person subjective self-determination. With this approach, the criterion of nationality, as we can see, is not a traditional factor of kinship, and one of the elements of human self-consciousness. Today more and more popular is a synthetic concept of nationality. This means that the term “nationality” should, on the one hand, imply membership of a particular social and ethnic community — nation, nationality, ethnic group — and, on the other hand, be the result of subjective awareness, self-identification with this group. Socio-ethnic community, including tribe, nationality, nation, exists objectively and has such essential features as the economy, territory, way of life, vital activity, has specific transcendental characteristics (relationship to the world, mentality, ethnonym (self-designation), etc.).

Ключевые слова:

social philosophy, ethnic sociology, self-identification, confessional specificity, ethnoconfessional relations, nationalism, ethnicization, ethnic group, Russian Orthodox church, “Islamic banking”.

Abstract: In the modern social philosophy and ethnic sociology the different trend has become the dominant according to which nationality is the product of personality self-identification, that is a person subjective self-determination. With this approach, the criterion of nationality, as we can see, is not a traditional factor of kinship, and one of the elements of human self-consciousness. Today more and more popular is a synthetic concept of nationality. This means that the term “nationality” should, on the one hand, imply membership of a particular social and ethnic community — nation, nationality, ethnic group — and, on the other hand, be the result of subjective awareness, self-identification with this group. Socio-ethnic community, including tribe, nationality, nation, exists objectively and has such essential features as the economy, territory, way of life, vital activity, has specific transcendental characteristics (relationship to the world, mentality, ethnonym (self-designation), etc.).

Keywords:

social philosophy, ethnic sociology, self-identification, confessional specificity, ethnoconfessional relations, nationalism, ethnicization, ethnic group, Russian Orthodox church, “Islamic banking”.


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Библиография
1. Abdulagatov Z. Russian Orthodox and Muslims: Common Challenges-different views / / Sotsis.-2004.-№
2. -P.153-154. 2. Amelin V.V. Ethno-confessional relations in the estimates and beliefs of mass consciousness of Orenburg people/ / Journal of Sociology and Social Anthropology. 2002 vol. V.-№ 4.-P. 59-85.
3. Andreeva L.A., Ryakhovskiy V.V. Orthodoxy, Protestantism and the strategy of sustainable development of Russia in the beginning of XXI century / / Social Sciences and the present.-2004.-№ 3.-P. 143-153.
4. Brooke S.I., Cheboksarov N.N., Chesnov Ya.V. Problems of ethnic development of foreign Asia / / Questions of history.-1969.-№ 1. – P. 99.
5. Michel Bouchard. Orthodoxy as the ideological basis of the formation of the Russian nation / / Ethnographic Review. 2002. № 4, p.139-149.
6. Wojtowicz S.A. Social factor: a sociological guide.-Kiev.-1990.-P. 117.
7. Volobuev V.A. Islamic fatalism: stereotype or worldviews? / / Philosophy of the economy.-2009.-№ 6 (66).-P. 215.
8. Gusseynov А.А. The great moralists. М., 1995. P. 141.
9. Danakari R.A. Ethnic being: monograph.-Volgograd: Publishing and Printing Complex "Niva", 2007. P. 54.
10. Denisova G.S., Radovel M.R. Ethnosociology.-Rostov-on-Don:, 2000. P. 236.
11. Dostoyan I.S., Karasev A.V. The Orthodox Church and the forming of the Serbian nation.-M., 1999.-P. 138.
12. Drambyan M.I. Islam as a factor in public life in the Republic of Dagestan / / Ethnographic Review.-2009.-№ 4.-CP. 51.
13. E. Durkheim. Sociology of Religion and the theory of knowledge / / Religion and Society.-M-1996. P. 113.
14. Zuev Yu.P., Truseneva N.V. Religious-confessional relations in modern Russia / / State-Church relations in Russia. 2 vols.-M., 1995.-P.155.
15. Jordan M.V., Kuzeev R.G., Chervonnaya S.M. Islam in Eurasia: the modern ethical concepts of Sunni Islam, and their transformation into public consciousness and expression in the arts of the Muslim people of Russia.-M.: 2001. P. 212.
16. Ipatov A.N. Orthodoxy and Russian culture.-M.: 1985. P.22.
17. Kornev V.I. The phenomenon of religion / / Asia and Africa nowadays.-1994.-№ 1. p. 33.
18. Latin-Russian and Russian-Latin lexicon, with a full explanation of the properties and values of each word, with an indication of proper names of ancient geography and mythology, compiled by Ivan Kroneberg. The seventh edition.-M., 1870.-P. 176.
19. Malashenko A.V. Islam as a factor in restoring the USSR / / Russia and the Muslim World, 1993, № 10, etc.
20. Malyshev D.B. The religious factor in armed conflict today.-Moscow: Nauka, 1991.
21. Mirsky G. Ethnicity, religion, nationalism / / Asia and Africa today. 1994. Number 2. P.4.
22. Mitrokhin L.N. Philosophy of Religion: New Perspectives / / Issues of philosophy.-2003.-№ 8. P.23.
23. Nurullayev A.A. The religious factor in national processes / / State-Church relations in Russia.-M.: 1994.-part. 1.-P. 100.
24. Omelchenko N.V. Human freedom as a value / / Herald of the Voronezh State University. Series: Philosophy. , 2012. Number 1 (7). P 101-111.
25. Petrenko S.P. Confessional community and ethnicity: similarities and differences / / Humanities and social and economic sciences.-2006.-№ 12.-P.14-18.
26. Pivovarov D.V. Religion: the relationship natural-centric and sociocentric forms / / Religion, Society and State in the twentieth century. Moscow, 1991. P.102.
27. Primakov E.M. Islam and social development in the countries of the East. M., 1982.
28. Raguzin V.N. On the edge of Russian geopolitics.-Moscow: 1999.p.74.
29. Razin A.S. The origins of agriculture (ritual, ceremony, tradition) / / Humanities and social and economic sciences.-2006.-№ 12.-P.105.
30. Razin A.S. Formation of ethnic and religious relations in Russian society: political and philosophical analysis / / Politics and Society.-2013. Number 2, p.189-199.
31. Razin A.S. "Islamic banking" as a response to the challenges of the financial crisis / / European Social Science Journal.-Riga-Moscow-2012.-№ 5-p. 375-380.
32. Razin A.S. On the category of "ethno-confessional" in Social Philosophy / Science. Philosophy. Society. Proceedings of the V Congress of Philosophy of the Russian / A.S. Razin. Volume II.-Novosibirsk, 2009, P. 526.
33. The religious factor in contemporary Russia-Moscow, 1996.-№ 25, P. 120.
34. The role of religion in the formation of the South Slavic nations / under edition of I.V. Churkina.-M., 1999.-P. 11.
35. The role of religion in the formation of the South Slavic nations.-M.: 1999.-264 p.
36. Dictionary of foreign words.-18 ed.-M.., 1989.-P. 530.
37. Sultangaliyev A.A. Religion and ethnic communities.-Ufa, 1997. – P. 43.
38. Tsehanskaya K.V. Russia: trends of religiosity in the XX century / / Historical Journal.-2000.-№ 5.
39. Bendle M.F. The crisis of 'identity' in high modernity // Brit. J. of sociology.-L., 2002.-№1.
40. Brubaker R. Ethnicity as cognition // Theory a. society.-Dordrecht, 2004.-N 33.-P.31-64.
41. Firth R. Religion in social reality // Elements of social organization.-L.: Watts & Co., 1951.-P.215-250.
42. http://www.newhorizon-slamicbanking.com/index.cfm?=breaknew saction.
43. Marody М. On functions of religion in molding the national identity of poles // Intern. J. of sociology.-Annonk, 2005-2006.-N 4.-P. 49-68.
44. Schnee W. Nationalism: A review of the literature // J. of polit. a. milit. sociology.-New Brunswick, 2001.-N 1.-P. 1-18.
References
1. Abdulagatov Z. Russian Orthodox and Muslims: Common Challenges-different views / / Sotsis.-2004.-№
2. -P.153-154. 2. Amelin V.V. Ethno-confessional relations in the estimates and beliefs of mass consciousness of Orenburg people/ / Journal of Sociology and Social Anthropology. 2002 vol. V.-№ 4.-P. 59-85.
3. Andreeva L.A., Ryakhovskiy V.V. Orthodoxy, Protestantism and the strategy of sustainable development of Russia in the beginning of XXI century / / Social Sciences and the present.-2004.-№ 3.-P. 143-153.
4. Brooke S.I., Cheboksarov N.N., Chesnov Ya.V. Problems of ethnic development of foreign Asia / / Questions of history.-1969.-№ 1. – P. 99.
5. Michel Bouchard. Orthodoxy as the ideological basis of the formation of the Russian nation / / Ethnographic Review. 2002. № 4, p.139-149.
6. Wojtowicz S.A. Social factor: a sociological guide.-Kiev.-1990.-P. 117.
7. Volobuev V.A. Islamic fatalism: stereotype or worldviews? / / Philosophy of the economy.-2009.-№ 6 (66).-P. 215.
8. Gusseynov A.A. The great moralists. M., 1995. P. 141.
9. Danakari R.A. Ethnic being: monograph.-Volgograd: Publishing and Printing Complex "Niva", 2007. P. 54.
10. Denisova G.S., Radovel M.R. Ethnosociology.-Rostov-on-Don:, 2000. P. 236.
11. Dostoyan I.S., Karasev A.V. The Orthodox Church and the forming of the Serbian nation.-M., 1999.-P. 138.
12. Drambyan M.I. Islam as a factor in public life in the Republic of Dagestan / / Ethnographic Review.-2009.-№ 4.-CP. 51.
13. E. Durkheim. Sociology of Religion and the theory of knowledge / / Religion and Society.-M-1996. P. 113.
14. Zuev Yu.P., Truseneva N.V. Religious-confessional relations in modern Russia / / State-Church relations in Russia. 2 vols.-M., 1995.-P.155.
15. Jordan M.V., Kuzeev R.G., Chervonnaya S.M. Islam in Eurasia: the modern ethical concepts of Sunni Islam, and their transformation into public consciousness and expression in the arts of the Muslim people of Russia.-M.: 2001. P. 212.
16. Ipatov A.N. Orthodoxy and Russian culture.-M.: 1985. P.22.
17. Kornev V.I. The phenomenon of religion / / Asia and Africa nowadays.-1994.-№ 1. p. 33.
18. Latin-Russian and Russian-Latin lexicon, with a full explanation of the properties and values of each word, with an indication of proper names of ancient geography and mythology, compiled by Ivan Kroneberg. The seventh edition.-M., 1870.-P. 176.
19. Malashenko A.V. Islam as a factor in restoring the USSR / / Russia and the Muslim World, 1993, № 10, etc.
20. Malyshev D.B. The religious factor in armed conflict today.-Moscow: Nauka, 1991.
21. Mirsky G. Ethnicity, religion, nationalism / / Asia and Africa today. 1994. Number 2. P.4.
22. Mitrokhin L.N. Philosophy of Religion: New Perspectives / / Issues of philosophy.-2003.-№ 8. P.23.
23. Nurullayev A.A. The religious factor in national processes / / State-Church relations in Russia.-M.: 1994.-part. 1.-P. 100.
24. Omelchenko N.V. Human freedom as a value / / Herald of the Voronezh State University. Series: Philosophy. , 2012. Number 1 (7). P 101-111.
25. Petrenko S.P. Confessional community and ethnicity: similarities and differences / / Humanities and social and economic sciences.-2006.-№ 12.-P.14-18.
26. Pivovarov D.V. Religion: the relationship natural-centric and sociocentric forms / / Religion, Society and State in the twentieth century. Moscow, 1991. P.102.
27. Primakov E.M. Islam and social development in the countries of the East. M., 1982.
28. Raguzin V.N. On the edge of Russian geopolitics.-Moscow: 1999.p.74.
29. Razin A.S. The origins of agriculture (ritual, ceremony, tradition) / / Humanities and social and economic sciences.-2006.-№ 12.-P.105.
30. Razin A.S. Formation of ethnic and religious relations in Russian society: political and philosophical analysis / / Politics and Society.-2013. Number 2, p.189-199.
31. Razin A.S. "Islamic banking" as a response to the challenges of the financial crisis / / European Social Science Journal.-Riga-Moscow-2012.-№ 5-p. 375-380.
32. Razin A.S. On the category of "ethno-confessional" in Social Philosophy / Science. Philosophy. Society. Proceedings of the V Congress of Philosophy of the Russian / A.S. Razin. Volume II.-Novosibirsk, 2009, P. 526.
33. The religious factor in contemporary Russia-Moscow, 1996.-№ 25, P. 120.
34. The role of religion in the formation of the South Slavic nations / under edition of I.V. Churkina.-M., 1999.-P. 11.
35. The role of religion in the formation of the South Slavic nations.-M.: 1999.-264 p.
36. Dictionary of foreign words.-18 ed.-M.., 1989.-P. 530.
37. Sultangaliyev A.A. Religion and ethnic communities.-Ufa, 1997. – P. 43.
38. Tsehanskaya K.V. Russia: trends of religiosity in the XX century / / Historical Journal.-2000.-№ 5.
39. Bendle M.F. The crisis of 'identity' in high modernity // Brit. J. of sociology.-L., 2002.-№1.
40. Brubaker R. Ethnicity as cognition // Theory a. society.-Dordrecht, 2004.-N 33.-P.31-64.
41. Firth R. Religion in social reality // Elements of social organization.-L.: Watts & Co., 1951.-P.215-250.
42. http://www.newhorizon-slamicbanking.com/index.cfm?=breaknew saction.
43. Marody M. On functions of religion in molding the national identity of poles // Intern. J. of sociology.-Annonk, 2005-2006.-N 4.-P. 49-68.
44. Schnee W. Nationalism: A review of the literature // J. of polit. a. milit. sociology.-New Brunswick, 2001.-N 1.-P. 1-18.
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